2. Gojira: King of the Monsters and Veteran Kaijū
Wednesday, September 18, 2013
@5:29 AM
What exactly is Gojira?
Ishiro Honda's Gojira (Godzilla) is one of the first - if not the very first - kaijū film made in Japan, and successfully gaining trans-national popularity. Produced by Toho Co. Ltd., and released in 1954, Gojira has since managed to become one of the most popular film icons to ever grace Japan's and America's silver screens. As noted by Twitchell (as cited in Noriega 1987, pg.63), "[Gojira] is one of the first images Westerners think of when they hear the word 'Japan.'".
To begin with, the name 'Gojira' came about from the combination of the Japanese words for Gorilla (Gorira) and Whale (Kujira). Below is a simple diagram in which I attempt to briefly explain of this statement.
"Gorilla + Whale = City-stomping dinosaur-looking monster from the sea? Seems legit."
It is obvious that Gojira did not get its name from the looks of a gorilla and a whale, because it looks neither like a gorilla, nor a whale. It looks much more like either an overgrown lizard, a dragon, or the Tyrannosaurus rex's fancier distant cousin with longer and more muscular arms. However, it has been further explained by Ryfle (1998, pg.22) that this seemingly odd combination came about during the planning process of the film, in which the end-result (which is Gojira), has the massive, strong outlook of the terrestrial gorilla, and the aquatic origins of the whale.
As stated by Noriega's (1987, pg.63) article, the first Gojira film wasn't simply just a film which was the result of someone's amazingly creative imagination, but actually a "self-conscious attempt to deal with nuclear history and its effects on Japanese society". There is a lot of historical background to the production of this wonderful film, only noticeable if one either knows a bit of Japanese history and has been paying attention during the beginning of the original film. In the early parts of the film, Gojira was awakened upon the detonation of a nuclear bomb. This is reminiscent to the 1954 incident in which America's H-Bomb which was detonated in a supposedly safe distance from the Marshall Islands affected not only the Marshall Islanders, but also the crew of a Japanese tuna boat, the Daigo Fukuryū Maru (Noriega 1987, pg.65). Shapiro (1998, pg.183), on the other hand, suggests that the message behind the Gojira film was that men have become too powerful with time, and make war, which leads to the disruption of the harmony between the natural order of things.

The Daigo Fukuryū Maru on exhibition in Tokyo's Koto Ward. Image (c) tokyobling.
There are different interpretations of the meaning behind Gojira, but one of the more influential ones is that by Noriega, in which Gojira is a nuclear parable.
The Evolution of Gojira
"Looks like someone has been gaining a bit of weight over the years..." Image (c) CausticArmadillo.
In Anisfield's (1995) article, the evolution of Gojira was nicely presented, in a way which shows that Gojira has indeed 'evolved' from a 'prehistoric monster' to a more sophisticated national hero through the decades of sequels after the original film. Although Gojira has always been seen as a heroic figure in Japan, it's first appearance in the original 1954 film shows a massive monster tearing through the city without much of a personality attached. Anisfield points out how Gojira was presented with a more “anthropomorphic personality” in the third film, as a precaution to “survive through any number of sequels” (1995, pg.1). Gojira became less 'scary', and the target audience shifted from general history-conscious adults to franchise-loving children. Also as noted by Anisfield, Gojira, by the tenth film, is a superhero to children – having evolved from a
“horrifying beast who instilled nothing but panic and terror to a friend and a buddy” (1995, pg.2). This statement is supported by Kimmel (2000) who believes that the Gojira film series in the 1960s were targeted to a much younger – or “kiddie” – audience in both Japan and America.
If Gojira had more 'personality'... Image (c) Doug Savage.
Hero or Comic Icon?
Here comes the big question - is Gojira a hero or a comic icon? Perhaps it is both. As previously mentioned, Japan has always viewed Gojira more as a national protector, a symbol of the Japanese society post-war, a figure to be sympathised with (Noriega 1987, pg.64). America, however, views Gojira - in the words of Noriega - as nothing more than a comic icon. Noriega believes that the reason leading to this is probably because,
"unlike the Americans... the Japanese have a strong consciousness of history. They see themselves in historical perspective. They will delve a thousand years and more into their past in analyzing their contemporary traits" (1987, pg.65). Another way to view Gojira, according to American teen magazine, Know Your World Extra, is as a 'big bully' who makes a mess as 'he' rampages through Tokyo (2004, pg.5). What intrigues me, though, is that this very same magazine uses terms which its readers can empathise with, whereby terms used to describe Gojira and 'his' rival
kaijūs are relatable to modern-day American classroom situations and reminiscent of American hero-vs-foe movies. It is as though the author of the article has tried his/her best to make Gojira more 'local' or less foreign, and familiar to American children.
Image (c) Tumblr.com
References
Anisfield, N. 1995,
"Godzilla/Gojiro: Evolution of the Nuclear Metaphor", The Journal of Popular
Culture, vol. 29, no. 3, pp. 53-62.
Anonymous 2004, "MONSTER BULLY", Know Your World Extra, vol. 38, no. 5, pp. 5.
Kimmel, D.M. 2000, ‘Godzilla' -- it's a monstrous
film: ALL Edition, Globe Newspaper Company, Inc,
Worcester, Mass.
Shapiro, J.F. 1998, "When a God Awakes", The World & I,vol. 13, no. 5, pp. 182-190.